The picture that’s rolling into view is indeed frightening:

Eugenics and the left by John Ray at Frontpage Magazine

Everybody now knows how evil Nazi eugenics were: How all sorts of people were exterminated not because of anything they had done but simply because of the way they had been born. And we have all heard how disastrous were the Nazi efforts to build up the “master race” through selective breeding of SS men with the best of German women — the “Lebensborn” project. Good leftists today recoil in horror from all that of course and use their “Hitler was a conservative” mantra to load those evils onto conservatives. But Hitler was a socialist. As he himself said:

“We are socialists, we are enemies of today’s capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance, and we are all determined to destroy this system under all conditions.” (Speech of May 1, 1927. Quoted by Toland, 1976, p. 306)

So it should come as no surprise that Hitler’s eugenics were an intergral part of his socialism and that the great supporters of compulsory eugenics worldwide in Hitler’s day were overwhelmingly of the Left. Left-influenced historians commonly blur the distinction between a belief in eugenic or dysgenic processes and actually advocating a state-enforced eugenics program but we can find the facts if we look carefully. And it was American Leftists upon whom Hitler principally drew for his “inspiration” in the eugenics field.

In the USA, the great eugenicists of the first half of the 20th century were the “Progressives”. As it says here:

A significant number of Progressives — including David Starr Jordan, Robert Latham Owen, William Allen Wilson, Harry Emerson Fosdick, Robert Latou Dickinson, Katherine Bement Davis, and Virginia Gildersleeve–were deeply involved with the eugenics movement.

And as we read further here:

The second stage in the development of the eugenics movement extended from 1905 to 1930, when eugenics entered its period of greatest influence. More and more progressive reformers became convinced that a good proportion of the social ills in the United States lay in hereditary factors….

An educator, biologist, and leader of the American peace movement, Jordan’s main contribution as a major architect of American eugenics was to bridge the gap between eugenics and other reform groups. Like other progressives, Jordan subscribed to the Populist-Progressive criticism of laissez-faire capitalism. Jordan had faith in progress and in a new generation. Yet, this optimistic environmentalism of Jordan’s contradicted his Darwinian-hereditarian outlook of the world. Ironically, a similar ambivalence - - a “love-hate” attitude toward environmentalism - - ran through most progressive ideology.

For Jordan, the first president of Leland Stanford University, education permitted society’s better members to outlive inferior peoples. Jordan believed the twentieth century had no place for the weak, the incompetent, and the uneducated. In addition, Jordan urged an end to indiscriminate and sentimental charity, a major factor he believed in the survival of the unfit. Jordan, like most progressives, viewed the urban setting as detrimental and destructive to human life. He held the general progressive belief in the social goodness of the small town or farm. The progressive’s romantic attraction to the countryside can be partly explained by the alien character of the urban population. An increasing number of city dwellers belonged to the “undesirable foreign element.”

And who were the Progressives? Here is the same writer’s summary of them:

“Originally, progressive reformers sought to regulate irresponsible corporate monopoly, safeguarding consumers and labor from the excesses of the profit motive. Furthermore, they desired to correct the evils and inequities created by rapid and uncontrolled urbanization. Progressivism ….. asserted that the social order could and must be improved….. Some historians, like Richard Hofstadter and George Mowry, have argued that the progressive movement attempted to return America to an older, more simple, agrarian lifestyle. For a few progressives, this certainly was true. But for most, a humanitarian doctrine of social progress motivated the reforming spirit”

Sound familiar? The Red/Green alliance of today is obviously not new. Hitler got his eugenic theories from the leftists of his day; Hitler’s eugenics were yet another part of his leftism!

Both quotes above are from De Corte’s “Menace of the Undesirable” (1978). Against all his own evidence, De Corte also claims that the Progressives were “conservative.” But the book by Pickens (1968) sets out the connection between the Progressives and eugenics far more throughly than the few quotes here can indicate.

Eugenics, however, was popular science generally in the first half of the 20th century. As a scientific idea it was not confined to Leftists. But note the difference in the implementation of eugenic ideas (again from De Corte):

Even early social crusaders held similar illiberal views. Josephine Shaw Lowell, a leader in asylum reform, stated in 1884 that “every person born into a civilized community has a right to live, yet the community has the right to say that incompetent and dangerous persons shall not, so far as can be helped, be born to acquire this right to live upon others. Thus, strands of eugenic-style racism not only found their way into conservative philosophy represented by Sumner and other Social Darwinists but so did progressive reform ideals. Consequently, reformers began viewing the criminal, insane, epileptic, retarded and impoverished as more products of their heredity than of their social surroundings.

Whereas Social Darwinists desired to let nature take its course in eliminating the “unfit,” eugenicists, on the other hand, felt Social Darwinism had not accomplished the task of guaranteeing the “survival of the fittest” quickly enough. For eugenicists, the “vigorous classes” should be encouraged to have more children, while the “incompetent classes” should be compelled to have fewer. Consequently, eugenicists in their distrust of laissez-faire concluded that “natural selection” must be helped along.

To state his message another way: conservatives wanted to leave well enough alone; left-wingers, in their usual way, wanted to introduce compulsion into the matter.

And in Great Britain, too, the leftists of the first half of the 20th century were outspokenly in favor of eugenics. As just one instance, that famous philosopher, peacenik and anti-nuclear camapaigner, Bertrand Russell spoke in favor of it. Writing in “Icarus Or the Future of Science” in 1924 he clearly approved of it, though he did voice doubts about its being employed for the wrong purposes. In a letter to his first wife, feminist Alys Pearsall Smith, about socialism and “the woman question,” he wrote of eugenics in words that could well have been Hitler’s — even echoing Hitler’s bad grammar:

“Thee might observe incidentally that if the state paid for child-bearing it might and ought to require a medical certificate that the parents were such as to give a reasonable result of a healthy child — this would afford a very good inducement to some sort of care for the race, and gradually as public opinion became educated by the law, it might react on the law and make that more stringent, until one got to some state of things in which there would be a little genuine care for the race, instead of the present haphazard higgledy-piggledy ways.” (Quoted here.)

Even when Russell came to realize that state-sponsored eugenics could very easily fall into the wrong hands — a realization he expresses in Icarus — he still clearly saw it as desirable at least in theory. Nor was Russell alone in Britain. As this author notes:

The fact is that eugenics was popular across the political spectrum for many years, both in England and in North America (e.g., Paul, 1984; Soloway, 1990). In England, many socialists supported eugenics. Even those viewed as critics, such as J. B .S. Haldane, Lancelot Hogben and Julian Huxley were not against eugenics per se, but came to believe that eugenics in capitalist societies was infected with class bias. Even so, some (see Paul, 1984), accepted the idea of upper class genetic superiority.

Not only were R. B. Cattell’s eugenic beliefs commonplace in that milieu, but he was influenced by prominent socialists who supported eugenics, men such as Shaw, Wells, Huxley and Haldane, some of whom he knew (Hurt, 1998). Jonathan Harwood (1980) actually cited the example of Cattell to demonstrate that British eugenics was not a right-wing preserve in the inter-war years (although Keith Hurt, 1998, has noted that Harwood later characterised Cattell’s 1972 book on Beyondism as a “right-wing eugenic fantasy”).

Oppenheim (1982) claimed that American eugenicists were opposed by those in the Progressive Movement, juxtaposing the hereditarian reformism of the former with the environmental reformism of the latter. Actually many progressives were also eugenicists and incorporated the idea of eugenic reforms into their larger agenda (e.g., Burnham, 1977); there was a great deal of cross-over between the two movements (e.g., Pickens, 1968).

The few real critics of eugenics in the early 20th century were mainly conservatives and Christians like G.K. Chesterton who saw eugenic planning as just another arm of the wider campaign to impose a “scientific” socialist planning. In fact Chesterton subtitled his anti-eugenics tract “Eugenics and Other Evils” as: “An Argument Against the Scientifically Organized State.”

As we see from all the quotes above, the racialist thinking of the eugenic socialists was quite “scientific” and progressive in it’s day, much as “global warming” is seen as scientific and progressive today. And many of the eugenics true believers continued on postwar moving into campaigns for legalised abortion, planned parenthood and population control. In fact some conservative critics have highlighted the racist roots of much of the liberal pro-abortion movement.

And eugenics of a sort is back on the Left: The Zero Population Growth brigade are back with their “people are pollution” attitudes! Only this time they want to halve our population. And it does seem to be the old gang from the 1960’s again — including Paul Ehrlich. The abject failure of their earlier prophecies, e.g., that we would all be doomed by the 1970s, has not given them occasion for pause.

More here, but I’m going to break this up into pieces because it takes several points that are worth examining each on their own.