At Frontpage Magazine John Perazzo:

When Hillary and Obama speak of “change,” they mean the complete remaking of society via the radical, subversive methods of Saul Alinsky.

Read the whole thing; both Obama and Clinton agree with Alinsky-style tactics. Obama has taught Alinsky tactics:

[…] Obama was trained by the Alinsky-founded Industrial Areas Foundation (IAF) in Chicago and worked for an affiliate of the Gamaliel Foundation, whose modus operandi for the creation of “a more just and democratic society” is rooted firmly in the Alinsky method. As The Nation magazine puts it, “Obama worked in the organizing tradition of Saul Alinsky, who made Chicago the birthplace of modern community organizing.…” In fact, for several years Obama himself taught workshops on the Alinsky method.

Clinton knew Alinsky personally and was so impressed by Alinsky’s theories and tactics vis a vis social change, that during her senior year at Wellesley College she interviewed him and wrote a 92-page thesis on his ideas. In the conclusion of that thesis, she wrote:

If the ideals Alinsky espouses were actualized, [t]he result would be social revolution. Ironically, this is not a disjunctive projection if considered in the tradition of Western democratic theory. In the first chapter it was pointed out that Alinsky is regarded by many as the proponent of a dangerous socio/political philosophy. As such, he has been feared — just as Eugene Debs or Walt Whitman or Martin Luther King has been feared, because each embraced the most radical of political faiths — democracy.

This ain’t your grandfather’s party…

In the Alinsky model, “organizing” is a euphemism for “revolution”—a wholesale revolution whose ultimate objective is the systematic acquisition of power by a purportedly oppressed segment of the population, and the radical transformation of America’s social and economic structure. The goal is to foment enough public discontent, moral confusion, and outright chaos to spark the social upheaval that Marx, Engels, and Lenin predicted—a revolution whose foot soldiers view the status quo as fatally flawed and wholly unworthy of salvation. Thus, the theory goes, the people will settle for nothing less than that status quo’s complete collapse—to be followed by the erection of an entirely new and different system upon its ruins. Toward that end, they will be apt to follow the lead of charismatic radical organizers who project an aura of confidence and vision, and who profess to clearly understand what types of societal “changes” are needed.